Christmas joy demands more than gifts.
More than romance or even family.
It’s a symbol of a new beginning—
A wakeup call to see in a new way.
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God of the messy and the inconsistent,
God of the distracted and ashamed,
God of the broken-hearted and grieving,
God of the discouraged and anxious—
Thank you as we start the year afresh,
We do not fear our own weakness or lack.
That we don’t have to pretend with you,
For you already know us inside and out.
Thank you for choosing to be the God of the messy.
Thank you for not expecting us to have it all together,
Or figured out or planned ahead.
Thank you for your patience in our failings and flaws.
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In the work I do with pastoral counseling, we discuss the past and the way it has shaped our view of ourselves today, as well as our views of God. I do believe there is validity in doing this analysis to a degree, as it allows us to know why we do what we do presently, and also how to do something different as we move forward. So often we need to know the problem before we can allow God to heal the problem.
I do, however, believe that there is a limit to this, as continuing to go over and over the past ends up getting our eyes on the hurts and not on the way through. We must allow God to take the hurts of the past and replace it with our new identity. He has already done this, but we get to recognize how that plays out in our lives. Instead of continuing to believe we are worthless, shameful, unloved and unacceptable, we get to move into the reality that Jesus has made us worthy, shame-free, loved enormously, and acceptable completely. The more we focus on the past, the more stuck in it we become. So, it becomes a fine line between understanding the past and the effects on today and letting the past continue to control our present and future.
Mike Wells used to say that dwelling on the past and our pain for too long is incredibly boring. We get bored just over-analyzing all of it and getting nowhere. I want better, more and new. I don’t want to allow whoever hurt me to continue to control where I go now, both mentally and physically.
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I have been intrigued by David and his life quite a lot this year, and have loved watching his emotion be expressed in so many of his psalms. He is angry, sad, depressed, confused—so many emotions we tend to stuff and pretend God doesn’t want to hear about. David is very honest about all of them, and I love that God receives it. The other thing I’ve noticed about David’s writings is how much He focuses on praising God, even in the middle of less than ideal circumstances.
This man had a rough life. He was running away from people who were trying to kill him often—sometimes they were enemy armies, and sometimes they were people who were supposed to be allies but betrayed him. His own son ended up making him run for his life. David made a lot of mistakes, and the Bible is very honest about too. We are never under any fantasies of David being perfect with a perfect life. But still he praised God, and thanked Him for His love and faithfulness.
I read recently that studies have shown that anxiety and gratitude cannot coexist in your brain. If we are focusing on gratitude and praising God, even in the middle of suffering and struggle, we don’t let the anxiety have the run of our brain. Praise actually becomes one of our greatest brain weapons. We are able, no matter the circumstance, to stop and praise God. We may not be thankful for the situation, but we can thank Him for His love and faithfulness just like David did. We may be in physical pain, in mental anguish or in emotional upheaval, but we can still worship Jesus and lift our spirits. I find it fascinating that Paul and Silas in Acts (***) were singing praise to God WHILE in prison. Yes, God busted them out, but they were singing before that happened!
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My friends in Haiti are isolated from the world again after the gangs fired on a commercial plane and the airport was closed this week. They were ousted from their homes for over a year while fighting raged around them and they went into hiding. They have shown up for teen and preteen kids who are watching their friends die, and who are still healing from their pasts. I am so blown away by their faithfulness.
I speak to several woman who are raising kids while dealing with debilitating illness and chronic pain in themselves. They show up for their families in the ways they can while desperately surviving their own health journeys. I know they often feel like they are failing, like they can’t do what other moms can do. But I stand in awe of their faithfulness to keep showing up.
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Several years ago, my husband and I were camping in Moab, Utah with our one-year-old son. Camping is probably a generous term—we did have a pop-up camper and weren’t really roughing it. We did, however, drive about half an hour outside of town on a dirt road to the middle of nowhere, and then parked the camper at the top of a rocky hill. The views were spectacular, and we would only see another car on the dirt road about once every few hours. It was a little taste of the wilderness, with only us and our little camper. No cell service, no toilets, and no other people around.
This seemed like a fantastic experience until we decided the next day to head back into town to get a few groceries. After piling in the truck, my husband tried to start the vehicle, but it wouldn’t start. The truck’s battery was dead. And the wilderness experience that seemed like a lot of fun became quite scary.
I started to panic, wondering how we would ever get out of there. No cars came by on the road, and it was at least a day’s walk to get back into town with a one-year-old and only so much food for camping. Finally after a bit of worry, my husband brilliantly figured out that he could use the camper batteries to jump the truck battery, and we were finally moving again.
But what about the figurative wildernesses in which we find ourselves where we can’t figure a way out, and we sit and wait with no resources and no hope? Wildernesses are a real experience in life, and one which often catches us by surprise. I’m not sure why, as so many of the people in the Bible went through years and years of wilderness, sometimes figurative and sometimes quite literal. There are stories of prison, hardships, desert-living, wandering, frustration, hopelessness, disbursement and aching for home.
